Isfahan Iran Events
A fire has broken out in the office of Supreme Leader of the Islamic Republic of Iran Ayatollah Ruhollah Khomeini in Tehran, Iran. The building was damaged in a fire outside his office, the State Department said.
Iran's history is extraordinarily complex, with dynasties and rulers whose influence extends to Iran today. The Baha'is in Iran have a long history of persecution by successive regimes that they consider heretical sects and whose persecution has often been violent. This persecution intensified after the 1979 Islamic Revolution, which turned Iran into an Islamic state of God. Posters erected by extremists in the cities of Najaf, Abad and Isfahan threaten the very existence of the Bahite community there, claiming that "Western imperialism has created an empty void of ideas.
In the 6th century BC Cyrus the Great founded the Achaemenid Empire (the first Persian Empire), which began in southern Iraq and spread over an extraordinary ethnic and cultural diversity. The Iranian people gradually became entwined, and around 750 the revolution emanating from its territories secured the empire. Iran has undergone another transformation following Khomeini's death, but in addition to the November elections, Iran is nervously awaiting the election of a new president, President Hassan Rouhani, and the next president of the Islamic Republic.
European interlocutors have urged Iran to show restraint, but they often have their own questions for Iran. Iran watchers like Hashemi of the University of Denver believe that Iran's leaders have no idea of their own questions, and are confused and fearful of what is going on.
In most cases, their presence in Iran was part of a process of Islamization of Persia that began in the 7th century and led to the decline of the Zoroastrian religion.
The Muslim conquest of Persia in 637 AD led to the introduction of Islam, while the Zoroastrian religion survived. On closer analysis, it may become clear that what has been going on in Iran over the past three decades could well be a continuation of what is often Janus-esque - and what has been happening in other parts of the world since the dawn of modernity.
Analysis of the climatic characteristics of the North Atlantic Oscillation Index (NAO) and its influence on rainfall in Iran shows that it influenced rainfall across Iran between 1960 and 2010. Analysis of the precipitation trend in Iran using the Mann-Kendall test shows a decreasing trend in annual and seasonal precipitation, with predominantly northwestern Iran. We are mapping the trend of annual rainfall for Iran over the past three decades as presented by the National Oceanic and Atmospheric Administration (NOAA). National Climatic Data Center (NCDC).
The urban population of Iran is based on the statistical centers of Iran, and it is the number of people per square kilometer (km2) of the population in the urban area.
Armenians came to Iran as prisoners in the 16th century, and today's community consists of more than 100,000 people, mostly in Tehran and the Jolfa district of Isfahan. The Iranian minority, which is currently represented, played an important role in controlling the western part of the Iranian country, including the media, Persia, Elam and Gutium.
After the fall of the Seljuks (around 1200) Esfahan was obscured and temporarily decayed, but regained its prominent position during the Safavid period (1501 - 1736). It became prosperous under the Persian Buyid and Buwayhid dynasties, which came to power and ruled large parts of Iran as the secular authority of the Abbasid caliphs diminished in the 10th century.
Isfahan, the capital of the Seljuks, is associated with Abbas as an illustrious dynasty of the past, and this favorable historical association sets it apart from other Iranian cities. The use of polychromatic tiles as surface ornaments has been known in other periods of Iranian history, but this decorative style reached its peak among the Safavids, whose colorful tiles are known as the most prominent feature of Iranian architecture.
The 1979 revolution was a popular uprising that led to the overthrow of the Shah of Iran, Mohammad Reza Pahlavi, the ruler of Isfahan. The Shah, deposed in 1979, had tried to return to the religious supremacy of Iranian culture, which was characterized by the destruction of all religious institutions such as mosques, temples, churches and schools.
The Iranian revolution was led by Ayatollah Ruhollah Khomeini, who had a large number of followers and religious leaders in the 1970s. The 1979 revolution mobilized and mobilized the masses of Iran like no other event in the country's recent history. Imam Reza is buried in the northeastern Iraqi city of Mashhad, while other Shiite imams are buried in modern Iraqi territory. Hassain is the central figure and is revered by all who live with him and his descendants in Iran, although there are just as many other prominent figures, such as Imam Qajar and Imam Ali.